“Therefore, do not yield to the unbelievers, and make Jihad (strive) against them with this (Qur’an), a mighty Jihad (Jihad Kabira).”(Qur’an;25:52). “Permission to fight back (Qital) is hereby granted to the believers against whom war is waged and because they are oppressed; certainly Allah has power to grant them victory” (Qur’an;22:39).“And Fight in God’s cause against those who wage war against you, but do not commit aggression – for, verily, God does not love aggressors.”(Qur’an;2:190).“As for such ([of the unbelievers) as do not fight against you on account of (your] faith), and neither drive you forth from your homelands, God does not forbid you to show them kindness and to behave towards them with full equity: for, verily, God loves the equitable.(Qur’an;60:8)
In the present environment of universal turmoil especially in the post 911 scenario, the Muslims have become a target of universal hate propaganda. Some verses from Qur’an are mostly misquoted to defend killing of non believers and to project a permanent state of armed conflict (Jihad) between Muslims and non believers. The ignorant terrorists thus facilitate the anti Muslim lobbies to propagate and project all Muslims as intolerant, war mongers and terrorists. Even some ignorant Muslims also fall pray to this fallacy. It is important that the misconceptions are removed by understanding the concept of Jihad in the light of Qur’an and Sunnah. ‘Tolerance’ has always been hallmark of Islamic heritage; as evident from abridged version of the 1927 Lecture of Muhammad Marmaduke Pickthall, included in the 2nd part below.
Extremism & Terrorism, Bible & Quran Video Playlist: http://www.youtube.com/playlist?list=PLD1A1D54F08E58D99
Jihad – Important Doctrine:
Jihad is a very important doctrine of Islam, which lays down guidelines and principles, to be adhered by a Muslim while striving against various forms of resistance, internal (against selfish desires and evil temptations) or external for the cause of Allah. Muslims are required to make persistent effort to serve the cause of Islam. That effort, whatever its future, falls within the meaning of the term “jihad-fi-Sabi-Lillah” (Jihad for the cause of Allah). Jihad is derived from the Arabic word ‘Juhd’, which means “effort”. The verb Jahida means ‘to be tried as a result of exerting an effort or energy; striving, making endeavor’. So Jihad is to contend with difficulties and to work continually, especially with strenuous effort. The term presupposes that such an effort will be made against resistance. Narrated Abu Sa’id al-Khudri: The Prophet (peace be upon him) said: The best fighting (Jihad) in the path of Allah is (to speak) a word of justice to an oppressive ruler. (Sunan of Abu Dawood:2040). While term ‘Jihad’ has wider application, the term Qital is used in the meaning of ‘warfare’ or armed struggle. Qital may be part of Jihad but every Jihad is not necessarily warfare.
After thirteen years of worst oppression and persecution by the pagans of Makkah, the early Muslims had to migrate to Medina as they were not permitted by God to fight even in self defence. Ultimately the armed struggle was initially permitted to defend the frail expanding Muslim community at Medina; strategically it was defensive in nature: “To those against whom war is made permission is given (to fight) because they are wronged and verily Allah is Most powerful for their aid. (They are) those who have been expelled from their homes in defiance of right (for no cause) except that they say “Our Lord is Allah.” Did not Allah check one set of people by means of another there would surely have been pulled down monasteries churches synagogues and mosques in which the name of Allah is commemorated in abundant measure. Allah will certainly aid those who aid His (cause); for verily Allah is Full of Strength Exalted in Might.(Qur’an;22:39-40).” “Those who believe and adopt exile and fight for the faith in the cause of Allah as well as those who give (them) asylum and aid these are (all) in very truth the believers: for them is the forgiveness of sins and a provision most generous.”(Qur’an;8:75).
Later in order to enable the Muslims to extend the influence of Islam outside Arabia, they were enjoined to confront the non-Muslim powers to extend the sovereignty of the Islamic State to grant the freedom to the nonbelievers to accept Islam with free will or choose to follow their old faith, provided they paid Jizyah (poll tax) for their protection and exemption form military service:
“O believers! Fight the unbelievers who hem you in, to let them know how tough you are; you should know that Allah is on the side of the God fearing.””(Qur’an;9:123).
Meanings of Jihad: The term “Jihad” has much wider significance than a military campaign and open warfare as commonly perceived. Jihad could be with “the heart” (intentions or feelings), with “the hand” (weapons etc) a simple action, such as standing firm in defense of the cause of Islam or “with tongue” (expression through speech or writing etc). This may require speaking out in public, for extending invitation of Islam to non believers (Dawah, preaching), against ignoring Islamic principles, and writing articles or publishing books to promote Islam. Since Islam is the faith of “Peace”, the early Muslim community was urged to conduct the Bigger Jihad (Jihad Kabira), through Qur’an, i.e. preaching of Allah’s message. Allah says in Qur’an: “therefore, do not yield to the unbelievers, and make Jihad (strive) against them with this Qur’an, a mighty Jihad (strenuous striving).”(Qur’an;25:52). The aim of making Strenuous Efforts (Jihad) is three fold:
(1) The first and foremost is to; ‘Strive Against Selfish Desires’ (Nafs ammarah), to purify the heart, so that the faith (Eman) of Islam is deeply rooted in the heart, to become fully subservient to the commands of God and His Apostle. Allah says: “The Bedouin Arabs say: “We have believed.” Tell them: “You have not believed; rather say ‘We have become Muslims;’ for faith has not yet found its way into your hearts. If you obey Allah and His Apostle, He will not deny you the reward of your deeds; surely Allah is Forgiving, Merciful.”(Qur’an;49:14), “(We take our) color from Allah, and who is better than Allah at coloring. We are His worshippers.”(Qur’an;2:138). Abu Bakr is reported to have said; To fight against the infidels is Jihad, but to fight against your evil self (Nafs ammarah) is greater Jihad. It may also take the form of reminding people of their Islamic duties and motivating them to conduct their lives according to Islam. God says: “The true believers, both men and women, are protectors of one another. They enjoin what is just and forbid what is evil; they establish prayer (Salah), practice regular charity (Zakah), and obey God Allah and His Apostle. It is they on whom God will have His mercy; surely God is Mighty, Wise.”(Qur’an;9:71).
(2) Secondly, making strenuous efforts (Jihad) to convey the Last message of God (Islam) to the humanity(Dawah) because Allah says: “Thus We have appointed you (Muslims) a middle nation, that ye may be witnesses against mankind, and that the messenger may be a witness against you.”( Qur’an;2:143), : “You (Muslims) are the best of peoples evolved for mankind enjoining what is right forbidding what is wrong and believing in Allah.”(Qur’an;3:110), “We have given the Book as an inheritance to those of Our servants (Muslims) whom We have chosen”.(Qur’an;35:32). The Prophet (peace be upon him) in his last sermon said: “O’ People, no prophet or apostle will come after me and no new faith will be born. Reason well, therefore, O People, and understand my words which I convey to you. I leave behind me two things, the Qur’an and my example, the Sunnah and if you follow these you will never go astray. All those who listen to me shall pass on my words to others and those to others again; and may the last ones understand my words better than those who listen to me directly. Be my witness oh Allah that I have conveyed your message to your people.” As true followers of Prophet Muhammad (peace be upon him), it is the obligation of Muslims to pass on the Guidance and the Religion of Truth (Islam) to the humanity. This is a great responsibility so Muslims have to gain knowledge of Islam, practice it and then convey to the humanity.
(3) Thirdly Jihad is to be conducted to provide protection to Muslims and non Muslims against oppression. Allah says: “He is the Lord of the east and the west: there is no God but Him, therefore, take Him as your Protector”(Qur’an;73:9), “And what reason do you (Muslims) have not to fight in the cause of God, to rescue the helpless oppressed old men, women, and children who are crying: “Our Lord! Deliver us from this town whose people are oppressors; send us a protector by Your grace and send us a helper from Your presence?”(Qur’an;4:75). All out efforts are to be made to preserve Islam, and to create conducive environments for freely conveying the message of Islam to all the people, without any coercion. So that they may ponder and accept or reject it by their free choice using their reason and intellect in line with the teachings of Qur’an: “as for those who are bent on denying the truth and on barring (others) from the path of God – all their (good) deeds will He let go to waste;’”- – – “Now when you meet (in war) those who are bent on denying the truth, smite their necks until you overcome them fully, and then tighten their bonds; but thereafter [set them free,] either by an act of grace or against ransom, so that the burden of war may be lifted: thus [shall it be]. And [know that] had God so willed, He could indeed punish them [Himself]; but [He wills you to struggle] so as to test you [all] by means of one another. And as for those who are slain in God’s cause, never will He let their deeds go to waste: (Qur’an;47:1 & 4). Hence like any other struggle, Jihad also has defensive as well as offensive implications depending upon social, geopolitical, socioeconomic, military, religious and other considerations. According to the traditional procedure of Allah, the rejection of Message by the direct recipient form the Apostle (Rasool) are entitled to Divine punishment through the messenger and his followers. This Divine punishment was accomplished in case of Arabs in the life time of Apostle and for the neighboring powers through his companions. It is no more applicable now. Jihad is a life-long mission for the Muslim as a community to struggle against all evils, socio-economic, cultural, educational and political dogmas; superstitious and mythological concepts; and directing the Muslims towards obedience to Allah, enlightenment, refinement, scientific progress, dignified character and honest actions. Its top and most noble form is to fight the enemies of Islam in battle in order to foil their attempts to suppress the Muslims and the invitation to Islam.
Forced Conversion to Islam not Permissible:
Conversion by force is prohibited in Islam. Allah says: “There shall be no coercion in matters of faith. Distinct has now become the right way from the (way of ) error: hence, he who rejects the powers of evil and believes in God has indeed taken hold of support most unfailing, which shall never give way: for God is all-hearing, all-knowing.”(Qur’an;2:256). “So if they argue with you, tell them: “I have submitted myself entirely to Allah and so have those who follow me.” Then ask those who are given the Book and those who are illiterates (not having revealed scriptures): “Will you also submit yourselves to Allah?” If they become Muslims they shall be rightly guided but if they turn back, you need not worry, because your sole responsibility is to convey the Message. God is watching all His servants very closely.”(Qur’an;3:20). “Call people to the Way of your Lord with wisdom and best advice, and reason with them, if you have to, in the most courteous manner: for your Lord knows best who strays from His Way and He knows best who is rightly guided.”(Qur’an;16:125). “O Muhammad, declare: “O mankind! The truth has come to you from your Lord! He that follows guidance (Right Way) follows it for his own good, and he that goes astray does so at his own risk; for I am not a custodian over you.”(Qur’an;10:108). “Say “The Truth is from your Lord”: let him who will believe and let him who will reject (it): for the wrongdoers We have prepared a Fire…. (Qur’an;18:29). “Will they not then ponder on the Qur’an?..”(Qur’an;4:82). “Say, O Muhammad: “Would you dispute with us concerning God, who is our Lord and your Lord as well? We shall be accountable to Him for our deeds and you for yours; to Him alone we are devoted.”(Qur’an;2:139). “And argue not with the followers of earlier revelations unless it be in (a way) that is better, save with such of them as do wrong; and say: We believe in that which hath been revealed unto us and revealed unto you; our God and your God is One, and unto Him we surrender.(Qur’an;29:46). “Have you ever seen the one who has taken his own desires as his god? Would you take the responsibility of guiding him?”(Qur’an;25:43). “If there are some among you who believe in the message with which I have been sent and others who disbelieve it, then be patient until Allah judges between us, for He is the best of all judges.”(Qur’an;7:87). “He creates man out of (mere) drop of sperm: and lo! This same being shows himself endowed with the power to think and argue”(Qur’an;16:4).
It is well known historic fact that after eight centuries of the Muslims in Spain they were totally eliminated from that country after Christian re-conquest. If the Muslims had used force, military or economic there would not have been any Christian left in Spain to have kicked the Muslims out. One cannot charge Muslims with using the sword to convert Spaniards to the Islamic religion. Today, Islam is still spreading all over the world and Muslims have NO sword!! The Muslims were also the masters of India for almost thousand years, but they did not force Islam down the Hindus. In Spain and in India, the Muslims were no paragons of virtue, yet they obeyed the Qur’anic injunctions. Indonesia and Malaysia in the Far East and The majority of the people on the East coast of Africa as far down as Mozambique, as well as the bulk of the inhabitants on the West coast of the continent are Muslims, but history does not record any invading hoards of Muslims from anywhere. The Muslim traders and preachers through their good conduct and moral righteousness achieved the miracle of conversion. This forced De Lacy O’Leary in to write : ‘History makes it clear however, that the legend of fanatical Muslims sweeping through the world and forcing Islam at the point of the sword upon conquered races is one of the most fantastically absurd myths that historians have ever repeated.’ (“Islam at the Crossroads” London, 1923, p.8).
Myth to Kill the Non Muslims Wherever You Find Them: Killing of innocent people whether Muslim or non Muslim is strictly forbidden in Islam. Allah says: “..whoever kills a person, except as a punishment for murder or mischief in the land, it will be written in his book of deeds as if he had killed all the human beings and whoever will save a life shall be regarded as if he gave life to all the human beings..”(Qur’an;5:32), “You shall not kill anyone whom God has forbidden, except for just cause under the law. If anyone is killed unjustly, We have granted the right of retribution to his heir, but let him not carry his vengeance too far in killing the culprit through taking the law in his own hands, as he is supported by the law.”(Qur’an;17:33). The verse number 5 & 6 of Surah Tuba (Chapter Number 9 – The Repentance) from Qur’an are most frequently misquoted, out of context by critics of Islam, to create misunderstanding, as a part of deliberate campaign to malign and project Islam as barbaric religion. Killing is only permitted in the state of war. Allah says: “But when the forbidden months are past then fight and slay the idolaters wherever you find them and seize them beleaguer them and lie in wait for them in every stratagem (of war); but if they repent and establish regular prayers and practice regular charity then open the way for them: for Allah is Oft-Forgiving Most Merciful.”(Qur’an;9:5), “If anyone from the idolaters ask you for asylum, grant it to him so that he may hear the Word of Allah, and then escort him to the place of safety: this should be done because these people do not know the truth.”(Qur’an;9:6).
It is made to appear that the Muslims have been given free hand to kill the pagans or non believers. It may be kept in view that some verses of Qur’an were revealed for specific occasions and carry instructions for similar circumstances if they ever exist again, out of context quotation of such verses in parts, by any one is misleading. Such efforts to twist the meanings with ulterior motives result in tarnishing the image of Islam. A look at verses (Qur’an;9:1-6) in Qur’an revealed before conquest of Makkah, provide the context, thereby leaving no room for misunderstanding. Allah says in Qur’an: “A declaration of immunity from Allah and His Messenger is hereby made to those of the pagans with whom you have made a treaty: “You have four months to go around in the land unmolested; but you should know that you cannot frustrate the will of Allah, and that Allah will humiliate the unbelievers.” This is a public proclamation from Allah and His Messenger to the people on the day of the Great Hajj (Pilgrimage) that Allah and His Messenger do hereby dissolve treaty obligations with the pagans. Therefore, if you repent, it will be better for you but if you turn away, then you should know that you cannot frustrate the Will of Allah. O’ Prophet, proclaim a painful punishment to those who are unbelievers. Except (this proclamation does not apply to) those pagans who honored their treaties with you in every detail and aided none against you. So fulfill your treaties with them to the end of their term; for Allah loves the righteous.”(Qur’an;9:1-4), “But when the forbidden months are past then fight and slay the idolaters wherever you find them and seize them beleaguer them and lie in wait for them in every stratagem (of war); but if they repent and establish regular prayers and practice regular charity then open the way for them: for Allah is Oft-Forgiving Most Merciful.”(Qur’an;9:5), “If anyone from the idolaters ask you for asylum, grant it to him so that he may hear the Word of Allah, and then escort him to the place of safety: this should be done because these people do not know the truth.”(Qur’an;9:6). “How can you trust them? If they prevail against you, they respect neither treaty nor ties of relationship. They just flatter you with their tongues, but their hearts reject you, and most of them are transgressors.”(Qur’an;9:8). “Fight them; Allah will punish them by your hands and humiliate them. He will grant you victory over them and soothe the hearts of a believing people.”(Qur’an;9:14)
The part of verse (Qur’an;9:5); “fight and slay the idolaters wherever ye find them,” if quoted separately would give different meanings to what is actually intended. Therefore if complete verses (Qur’an;9:1-6) are read together the context and meanings are self evident: The emphasis is on the first clause; it is only when the four months of grace are past, and the other party show no signs of desisting from their treacherous designs by right conduct, that the state of war supervenes-between Faith and Unfaith. When war becomes inevitable, it must be prosecuted with vigour. The fighting may take the form of killing, capture, or siege, or ambush and other stratagems of war. But even then there is room for repentance and amendment on the part of the guilty party, and if that takes place, then the duty is forgiveness and the establishment of peace. The repentance must be sincere, and that is shown by conduct-a religious spirit of true prayer and charity. In that case the gate against the repentant should not be barred. On the contrary Muslims must do all they can to make their way easy, remembering that Allah is Oft-forgiving, Most Merciful. Even among the enemies of Islam, actively fighting against Islam, there may be individuals who may be in a position to require protection. Full asylum is to be given to them, and opportunities provided for hearing the Word of Allah. If they accept the Word, they become Muslims and brethren, and no further question arises. If they do not see their way to accept Islam, they will require double protection: (1) from the Islamic forces openly fighting against their people, and (2) from their own people, as they detached themselves from them. Both kinds of protection should be ensured for them, and they should be safely escorted to a place where they can be safe. Such persons only err through ignorance, and there may be much good in them. These verses contain excellent rules for conduct of war, which are so humane that never in the history of mankind one can find grant of privileges and rights to the fallen enemies.
Renowned scholar Muhammad Asad in his commentary on Qur’an has strongly refuted misconception of deducing any justification for forced conversion or killing of unbelievers: It may be kept in view that every verse of Qur’an must be interpreted against the background of Qur’an as a whole. The verse (Qur’an;9:5) which speaks of a possible conversion of pagan to Islam with whom the believers are at war, must therefore, be considered in conjunction with several fundamental Qur’anic ordinances. One of them: “there will be no coercion in matters of faith”(Qur’an;2:256), lays down categorically that any attempt at a forcible conversion of unbelievers is prohibited.-which precludes the possibility of the Muslims ‘ demanding or expectation that a defeated enemy should embrace Islam as the price of immunity. Secondly, the Qur’an ordains, “Fight in the cause of Allah with those who fight against you, but do not exceed the limits. Allah does not like transgressors.”(Qur’an;2:190) ); and, if they do not let you be , and do not offer you peace, and do not stay their hands, seize them and slay them wherever you come upon them: and it is against these that We have clearly empowered you (to make war)”(Qur’an;4:91). “if they desist –behold, God is much-forgiving, a dispenser of grace”(Qur’an;2:192), and, “If they desist, all hostility should cease except against the oppressors.”(Qur’an;2:193). As far as the enemy’s conversion to Islam –expressed in the words; “if they repent, and establish prayer and pay Zakat”, is no more that one, and by no means the only, way of their “desisting for hostility”; and the reference to it in verses 9:5 & 9:11 certainly does not imply an alternative of “conversion or death” as some critics of Islam (as well as some ill informed scholars) choose to assume. The verse 9:4 and 9:6 give a further elucidation of the attitude which the believers are enjoined to adopt towards such of the unbelievers as are not hostile to them: “Except (this proclamation of war does not apply to) those pagans who honored their treaties with you in every detail and aided none against you. So fulfill your treaties with them to the end of their term; for Allah loves the righteous.”(Qur’an;9:4). It is further clarified in Qur’an: “Allah does not forbid you to be kind and equitable to those who had neither fought against your faith nor driven you out of your homes. In fact Allah loves the equitable. Allah only forbids you to make friendship with those who fought you on account of your faith and drove you out of your homes and backed up others in your expulsion. Those who will take them for friends are indeed the wrongdoers.”(Qur’an;60:8-9).
On the expiry of warning period, the pagans who had violated the treaty, could either accept Islam by choice, leave the holy places, or face war, yet those pagans who had not previously taken the Message seriously and seek asylum were to be taken to the place of safety and provided protection to ponder and make their decision to accept Islam by free choice. The war orders (Qur’an;9:5) to kill the pagans were issued for the State of War, it is erroneous to assume that pagans be killed where ever found even in the normal state of peace, as evident in verses (Qur’an;9:4, 9:6 & 60:8-9) above. History is witness to the fact that the non believers have been living peacefully under Muslim rule for centuries and still continue to live in the countries with majority Muslim population.
Divine Punishment for Rejecting the Messenger of God:
Universal Mission: It must be understood that the mission of Prophet Muhammad (peace be upon him) is two folds; firstly on short term basis, specifically the people around him i.e. the people of Arabia were to be guided to the Truth of Islam and trained to become torchbearers of Islam. Secondly on the long term basis these devout Muslims had to pass on this “Torch of Guidance” to the fellow brother to guide whole mankind till the end of the world. His universal mission could not have been achieved if Arabia was not purged of disbelief and pantheism during the lifetime of Prophet Muhammad (peace be upon him). Hence believer were commanded: “Believers, fight those of the non-believers who are near you and let them find you tough; and know that Allah is with those who are Allah-fearing.”(Qur’an;9:123). Therefore “war was declared against them, as per the war instructions, enough warning time was given to the pagans of Makkah.
Pagans of Makkah: According to the traditional procedure of Allah, if a Messenger (Rasool) himself delivers the message of guidance to the community or nations, and if not obeyed, then those nations and communities were punished by Allah, through the hands of followers of the messenger if they are strong enough, but if they are weak in numbers and strength then the Divine punishment befalls upon them through natural calamites resulting in their destruction. The example of Divine punishment to the nations of Nuh, Aad, Samood and Loot (peace be upon them) in the form of destruction through natural calamities like floods, earthquakes, tornados etc are well known. It is mentioned in Qur’an: “The punishment for those who wage war against Allah and His Messenger and strive to create mischief in the land is death or crucifixion or the cutting off their hands and feet from opposite sides or exile from the land based on the gravity of their offense. This will be their humiliation in this world and in the Hereafter they will have grievous punishment, except those who repent before you apprehend them, in such a case, you should know that Allah is Forgiving, Merciful.”(Qur’an;5:33-34),“Messenger have been mocked before you (O Muhammad), but I always gave respite to the unbelievers and finally I seized them, so see how terrible was My requital!”(Qur’an;13:32). In the case of pagan Arabs, the Divine punishment for disobeying him and Allah was in the form of their destruction through killing by the believers (mostly their relatives) after expiry of warning period continuing in the same Chapter (Number 9; ‘The Repentance’). Allah says: “Fight them; Allah will punish them by your hands and humiliate them. He will grant you victory over them and soothe the hearts of a believing people.”(Qur’an;9:14). Similar punishment was ordered for the Jews, who worshiped the calf (Qur’an;2:54) also mentioned in Bible: “then Moses stood in the gate of the camp, and said, “Who is on the Lord’s side? Come to me. “And all the sons of Levi gathered themselves together to him. And he said to them, “Thus says the Lord God of Israel, `Put every man his sword on his side, and go to and fro from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbor.’ And the sons of Levi did according to the word of Moses; and there fell of the people that day about three thousand men.”(Exodos;32:26-28).
In 630 C.E the bloodless fall of Makkah followed by defeat of pagans at Hunain and fall of Taif paved the way for making the whole of Arabia the ‘Abode of Islam’ (Dar-ul-Islam). The result was that hardly a year had passed after the Battle of Hunain, when the major portion of Arabia came within the fold of Islam. The first part of his mission was almost accomplished during the lifetime of Prophet Muhammad (peace be upon him) except few pockets of resistance in the Arabian peninsula. Arabia was cleansed of pagans and their evil. In 631 C.E Prophet Muhammad (peace be upon him) personally lead expedition to Tabuk, on information of concentration of Romans, but on hearing that the Prophet is himself leading the forces of Islam, they avoided the conflict. This was the year of Deputations (631 C.E), people form all over Arabia came to accept Islam, thus increasing the numbers many folds. Prophet Muhammad (peace be upon him) died in 632 C.E.
Roman and Persian Empires: Prophet Muhammad (peace be upon him), prior to his death had invited the rulers of neighboring powers to Islam (Byzantine, Persians, and in Arabia) through epistles and emissaries. Due to their negative response, they were entitled for Divine punishment as per the rule of God. Due to death of Prophet (peace be upon him), this pending task was accomplished by his successors through Jihad. It is no more applicable now. Apart from Divine punishment the object of Jihad was not to coerce them to accept Islam, but to ensure that freedom of choice is provided to the people of neighboring areas to choose between truth (Haqq) and falsehood (Batil). Hence they were enjoined to subdue the non-Muslim powers to establish the sovereignty of the Islamic State. The world was much different from the present, wherein as per international law every human being is free to adopt and practice any faith, (at least in theory) but this was not the case at that time. The great Roman (Christian) and Persian (Zoroastrian) Empires were the biggest hindrances in conveying the message of Islam to their population. They were to be prevented from thrusting forcibly their disbelief upon their subjects and the future generations hence the conflict with them was inevitable. By the period of Caliph Omar bin Khattab (634-644 C.E), not only Arabia was purged of non believers but other areas as far as Afghanistan and Egypt were also brought under the folds of Muslim rule.
Warfare in Bible:
Warfare [armed struggle, Qital] was also permissible in the previous scriptures. It is mentioned in Qur’an: “Indeed God has purchased from the believers their persons and their wealth and in return has promised them paradise; they fight in the cause of Allah and slay and are slain. This is a true promise which is binding on Him mentioned in Torah, the Gospel and the Qur’an; and who is more true in fulfilling his promise than Allah? Rejoice, therefore, in the bargain which you have made, and that is a mighty achievement.”(Qur’an;9:111). As regards actual ‘fighting with the sword’ there has been some difference in theological theories at different times, but very little in the practice of those who framed those theories. The Jewish wars were ruthless wars of extermination; the Old Testament does not mince words: “And ye shall chase your enemies, and they shall fall before you by the sword. And five of you shall chase an hundred, and an hundred of you shall put ten thousand to flight: and your enemies shall fall before you by the sword.” (Leviticus;26:7-8). “Let the high praises of God be in their mouth, and a two-edged sword in their hand; To execute vengeance upon the heathen, and punishments upon the people; To bind their kings with chains, and their nobles with fetters of iron; To execute upon them the judgment written: this honour have all his saints. Praise ye the LORD” (Psalm;149:6-9). Moses ordered the killing of Jews, guilty of idol worship; “And when Moses said unto his people: O my people! Ye have wronged yourselves by your choosing of the calf (for worship) so turn in penitence to your Creator, and kill (the guilty) yourselves. That will be best for you with your Creator and He will relent toward you. Lo! He is the Relenting, the Merciful.”(Qur’an;2:54, also mentioned in Bible in the book of Exodos;32:26-28.). “O my people! Go into the holy land which Allah hath ordained for you. Turn not in flight, for surely ye turn back as losers: They said: O Moses! Lo! a giant people (dwell) therein, and lo! we go not in till they go forth from thence. When they go forth, then we will enter (not till then).(Qur’an;5:21-22). (Their Lord) said: For this the land will surely be forbidden them for forty years that they will wander in the earth, bewildered. So grieve not over the wrongdoing folk.(Qur’an;5:26). “Bethink thee of the leaders of the Children of Israel after Moses, how they said unto a Prophet whom they had: Set up for us a King and we will fight in Allah’s way. He said: Would ye then refrain from fighting if fighting were prescribed for you? They said: Why should we not fight in Allah’s way when we have been driven from our dwellings with our children? Yet, when fighting was prescribed for them, they turned away, all save a few of them. Allah is Aware of evil-doers.”(Qur’an;2:246). “So they routed them by Allah’s leave and David slew Goliath; and Allah gave him the kingdom and wisdom, and taught him of that which He willeth. And if Allah had not repelled some men by others the earth would have been corrupted. But Allah is a Lord of Kindness to (His) creatures.”(Qur’an;2:251).
In the New Testament the Jesus Christ (peace be upon him) says: “But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me.”(Luke; 9:27). Saint. Paul, in commending the worthy fruits of Faith, mentions the warriors of the Old Testament as his ideals: “And what more shall I say? For time would fail me to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets — who through faith conquered kingdoms, enforced justice, received promises, stopped the mouths of lions, quenched raging fire, escaped the edge of the sword, won strength out of weakness, became mighty in war, put foreign armies to flight.” (Hebrews; 11: 32-34). “Now therefore Kill every male among the little ones, and Kill every woman (female) that hath known man by lying (having sex) with him. “But keep Alive for yourselves all the Girls and all the women who are Virgins.”(Numbers;31:17-18). The Jews salvaged for themselves; “and thirty-two thousand persons in all, women who had not known man by lying with him.”(Numbers; 31:35). “But in the cities of these peoples that the LORD your God gives you for an inheritance, (O’ Jews) you shall save alive nothing that breathes,(Deuteronomy;20:16). ‘And they (the Jews) Utterly Destroyed all that was in the city, both man and woman, young and old, ox and sheep, and Ass, with the edge of the sword”(Joshua;6:21),”He (Joshua) let None remain alive.” (Joshua;10:28). The monkish morality of the Gospels in their present form has never been followed by any self-respecting Christian or other nation in history. Pope Urban II (1088-99 C.E) coined the phrase ‘Holy War’, launched the Crusades movement which was subsequently vigorously supported by his followers for two centuries(1095-1291 C.E), causing death and destruction to millions besides sowing seeds of hatred and enmity among the followers of two great civilizations which still haunts the humanity. The association of Missionaries with Crusades posed a moral theological problem that troubled medieval Christian thinkers. Thirteenth-century Christian theologians held that conversion could not be forced, but most agreed that force could legitimately be used to preserve a situation in which peaceful propaganda was possible, and they continued to support the Crusade. Furthermore, Europe’s fear was such that the Crusade idea persisted well into the 17th century, and the conviction that, in certain circumstances, war might be just became more deeply enrooted in the conscience of the West. Along with the now generally accepted use of the word ‘Crusade’ to denote any ‘Common Endeavour in a Worthy Cause’ (Christian Jihad), this is one of the most enduring results of the movement. After the bloodstained conversions in South America, the colonization of most of the free world by diplomacy, intimidation aggression and coercion took place. Pope Pius XII was obliged, under the pressures of World War II, to clarify and redefine the church’s teachings on war and peace as well as to work out a strategy of survival. Pope Pius XII , tacitly condoned the Nazi holocaust. The deadly wars and large scale killings of people among weaker nations mostly Muslim which goes unabated on the pretext of war against terror lead by the American Evangelist and Neocons, the claim of love and peace by the Western (Christian) world appears to be hollow. They have forgotten the saying of Jesus (peace be upon him):“You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.”(Mathew; 7:5).
Islam Laid Down Ethics and Rules for Conduct of Warfare:
It is irrational to ignore the lust of blood in stubborn man as a form of evil which has to be combated “within the limits”, set by Allah. At the time of creation of Adam: “The angels said: Will You place there one who will make mischief and shed blood? ..”(Qur’an;2:30). It may undoubtedly be realized that human beings often resort to war without solid justification, at times over petty matters. One has to look at history, the past and present. The motives of war could be many, broadly they are; (1) Pursuit of trade and to gain economic advantage, (2) Spread of influence or religion, (3) Desire for security and political power, and (4) Combination of one or more of these three. At different times and in different places, different motives are dominant. War is a state of usually open and declared armed hostile conflict between political units, such as states or nations or between rival political factions of the same state or nation. War is characterized by intentional violence on the part of large bodies of individuals who are expressly organized and trained to participate in such violence. Wars between nation-states may be fought to gain reparation for a particular injury; to acquire a particular territory or advantage; to gain recognition of a particular claim; or to achieve the extermination or unconditional surrender of the enemy. War may take defensive or offensive forms or combination of both according to the objectives and resources. Hence, the great religion as Islam, that provides a complete code of life, must address the possibility of war. The Qur’an certainly does so, and the code it provides is more civilized than any in the whole history of humanity.
Jihad for Allah’s Cause Only: Jihad [including the form of warfare] is not for self glory or spoils of war but for the cause of Allah only. Prophet Muhammad (peace be upon him) highlighted the importance of Jihad and participants. It is narrated by Abu Huraira: The Prophet (peace be upon him) said; “The person who participates in (Jihad by sword) in Allah’s cause and nothing compels him to do so except belief in Allah and His Apostles, will be recompensed by Allah either with a reward, or booty (if he survives) or will be admitted to Paradise (if he is killed in the battle as a martyr). Had I not found it difficult for my followers, then I would not remain behind any sariya (small force of 5 to 400) going for Jihad and I would have loved to be martyred in Allah’s cause and then made alive, and then martyred and then made alive, and then again martyred in His cause.” (Sahih Al-Bukhari Hadith:1.35). Narrated by Ibn Masud: A man asked the Prophet; “What deeds are the best?” The Prophet said: (1) To perform the (daily compulsory) prayers at their (early) stated fixed times, (2) To be good and dutiful to one’s own parents. (3) and to participate in Jihad in Allah’s Cause.”(Sahih Al-Bukhari Hadith 9.625).
Non Aggression, Self Defence: Initially the Muslims were not allowed to fight even for self defence, however when oppression exceeded the limits, Allah granted permission to the Muslims to fight for self defense: “Permission to fight back is hereby granted to the believers against whom war is waged and because they are oppressed; certainly Allah has power to grant them victory.”(Qur’an;22:39). Allah says: “Fight for the cause of Allah those who fight against you, but do not commit aggression. Allah does not love aggressors. Kill them wherever you may find them, and drive them away from wherever they drove you away; for oppression is even worse than killing. However, do not fight them near the Sacred Mosque unless they fight you first there. Should they fight you, then kill them. Thus shall the unbelievers be rewarded. But, if they desist, know that Allah is Much Forgiving, Merciful. Fight them until there is no more oppression and submission is made to Allah. If they desist, let there be no hostility except against the wrongdoers.”(Qur’an;2:190-193). The weakness invites aggression, hence the Muslims are urged to develop their military power. God says: “Against them make ready your strength to the utmost of your power including steeds of war to strike terror into (the hearts of) the enemies of God and your enemies and others besides whom you may not know but whom God does know. Whatever you shall spend in the cause of Allah shall be repaid unto you and you shall not be treated unjustly.”(Qur’an;8:60).
Just War against Oppression: Jihad is meant to serve Allah’s cause ALONE to eliminate oppression and to ensure that people are given an opportunity to freely submit to the will of God. Qur’an says; “Fight against them until there is no more oppression, and all submission is to Allah alone.”(Qur’an;8:39). The whole earth is populated by human beings that are being subjected to tyranny and oppression by fellow human beings, holding reign of power. Why does Islam, then, move forward to fight, and why has Allah bought the believers’ souls and property, so that “they fight for Allah’s cause, kill and get killed”? The answer is that jihad has a reason which is totally different from compelling other people to accept Islam.
Kindness and Equity to Non Aggressors: Allah says: “As for such of the unbelievers who do not fight against you on account of your faith, and neither drive you forth from your homelands, Allah does not forbid you to show them kindness and to behave toward them with full equity. Indeed Allah loves those who act equitably. Allah only forbids you to turn in friendship toward such as fight against you because of your faith, and drive you forth from your homelands, or aid others in driving you forth. Those who turn toward them in friendship are truly wrongdoers.”(Qur’an;60:8-9).
Killing a believer, major sin: “Whoever kills a believer intentionally, his punishment is hell to live therein forever. He shall incur the wrath of Allah, Who will lay His curse on him and prepare for him a woeful punishment.”(Qur’an;4:93). How far it is justifiable to kill some Muslim who believes in all the fundamentals of Islam but lack in practice. Does Qur’an or any authentic Hadith directly mention to kill such a Muslim? Is there any example where the Prophet (peace be upon him) executed such a Muslim? If the answer is not in affirmative, then how stateless groups like Taliban can justify killing such Muslims on the basis of their skeptical analogy, rejected by majority scholars including Imam Abu Hanifah.
Killing of innocent human not permitted: Allah says: “..whoever kills a person, except as a punishment for murder or mischief in the land, it will be written in his book of deeds as if he had killed all the human beings and whoever will save a life shall be regarded as if he gave life to all the human beings..”(Qur’an;5:32); Allah says: “You shall not kill anyone whom God has forbidden, except for just cause under the law. If anyone is killed unjustly, We have granted the right of retribution to his heir, but let him not carry his vengeance too far in killing the culprit through taking the law in his own hands, as he is supported by the law.”(Qur’an;17:33)
Mischief on Land Rejected: Allah says: “.. and do not seek mischief in the land, for Allah does not love the mischief makers.”(Al-Qasas;28:77) Allah says: “When it is said to them: “Do not make mischief on earth,” they say: “We make peace. Be aware! They are the ones who make mischief but they do not realize it.”(Al-Baqara;2:11-12 similarly also at 2:60, 206, 3:63, 7:56). “The punishment of those who wage war against Allah and His Messenger, and strive with might and main for mischief through the land is: execution, or crucifixion, or the cutting off of hands and feet from opposite sides, or exile from the land: that is their disgrace In This world, and a heavy punishment is theirs In the Hereafter. Except for those who repent before they fall into your power: in that case know that Allah is Oft-Forgiving Most Merciful.”(Qur’an;5:33-34). The double crime of treason against the State combined with treason against Allah, and His Messenger as shown by overt crimes, four alternative punishments are mentioned, any one of which is to be applied according to the crime committed. In any case sincere repentance before it was too late was recognized as a ground for mercy.
Kindness to Non Combatants: Allah says: “As for such of the unbelievers who do not fight against you on account of your faith, and neither drive you forth from your homelands, Allah does not forbid you to show them kindness and to behave toward them with full equity.”(Qur’an; 60:8).
Suicide is not permissible in Islam: Allah says: “.. do not cast yourselves into destruction by your own hands…” (Al-Baqarah,2:195); Allah says: “..do not kill yourselves by adopting unlawful means….”(An-Nisa,4:29).Narrated Thabit bin Ad Dahhak: The Prophet said; “whoever commits suicide with something, will be punished with the same thing in the (Hell) fire”.(Sahih Al Bukhari Hadith Numbr:8.126). Narrated Jabir ibn Samurah: (The dead body) of a person who had killed himself with a broad-headed arrow was brought before the Apostle of Allah (peace be upon him), but he did not offer prayers for him.(Sahih Muslim Hadith. Number.486).
Resist Persecution: The believers are told; “Go forth, light-armed and heavy-armed, and strive with your wealth and your lives in the way of Allah. That is best for you if you understand” (Qur’an;9:41). “And strive in the cause of Allah with the endeavour which is His right. He has exalted you and has laid no hardship on you in religion (Deen); the faith of your father Abraham.” (Qur’an;22:78). “So those who have migrated and were driven forth from their homes and have been persecuted in My Cause, and have fought and have been slain, verily I shall remit their evil deeds from them and verily I shall bring them into Gardens.”(Qur’an;3:195). “And whosoever strives, strives only for himself, for verily Allah is altogether independent of His creatures of the world” (Qur’an;29:6).
Freedom of Faith: Indeed jihad seeks to guarantee the freedom of belief. Islam lays down rule stating in Qur’an that: “There shall be no coercion in matters of faith. Distinct has now become the right way from the (way of ) error: hence, he who rejects the powers of evil and believes in God has indeed taken hold of support most unfailing, which shall never give way: for God is all-hearing, all-knowing.”(Qur’an;2:256). The choice is granted to humanity in the limited Free-will which involves a corresponding personal responsibility.
Killing by Burning not Allowed: Narrated Abu Huraira: Allah’s Apostle said: It is none but Allah Who punishes with fire, so, if you find them, kill them.(Sahih Al Bukhari, Hadith, Number.4.259). Narrated Ikrima : Ali burnt some people and this news reached Ibn Abbas, who said, “Had I been in his place I would not have burnt them, as the Prophet said, ‘Don’t punish (anybody) with Allah’s Punishment.’ No doubt, I would have killed them, for the Prophet said, ‘If somebody (a Muslim) discards his religion, kill him. (Sahih Al Bukhari, Hadith, Number.4.260).
Mutilation of the Dead Bodies is Prohibited : Messenger of Allah (peace be upon him) prohibited to mutilate the dead bodies. (Sahih Muslim Hadith.804).
Treachery: “If you fear treachery from any of your allies, you may fairly retaliate by breaking off the treaty with them (through properly notifying them to that effect), for Allah does not love the treacherous.”(Qur’an;8:58).
Peace offer be Accepted: Allah says:” If the enemy is inclined towards peace, do make peace with them, and put your trust in Allah. He is the One Who hears all , knows all.”(8:61)
Care of Sick & Hungry Captives: Narrated Abu Musa: The Prophet said, “Free the captives, feed the hungry and pay a visit to the sick.(Sahih Al Bukhari, Hadith, Number.4.282).
Fulfilling Safe Conduct: Muslims have to fulfill commitment and not to kill by false promise. Yahya related to me from Malik from a man of Kufa that Umar ibn al-Khattab wrote to a lieutenant of an army which he had sent out, “I have heard that it is the habit of some of your men to chase an unbeliever till he takes refuge in a high place. Then one man tells him in Persian not to be afraid, and when he comes up to him, he kills him. By He in whose hand my self is, if I knew someone who had done that, I would strike off his head. (Al Muwata Hadith, Number.21.12).
Grant of Asylum : Allah says: “If one amongst the pagans ask thee for asylum grant it to him so that he may hear the word of Allah and then escort him to where he can be secure: that is because they are men without knowledge.”(Qur’an;9:6).
Taking Prisoners of War : Therefore, when you meet the unbelievers in the battlefield smite their necks and, when you have thoroughly subdued them, then take prisoners of war and bind them firmly. After the war lay down her burdens, then you have the choice whether you show them favor or accept ransom. Thus are you commanded. If Allah wanted, He Himself could have punished them; but He adopted this way so that He may test some of you by means of others. As for those who are slain in the cause of Allah, He will never let their deeds be lost.(Qur’an;47:4).
Offer to Prisoners of War: Allah says: “O Prophet! Tell the captives in your custody: “If Allah finds goodness in your hearts He will give you even better than what has been taken from you, as well as forgive you. Allah Is Forgiving, Merciful. But if they have treacherous designs against you, O Prophet, they have already shown treason against Allah. That is why He made them your captives. Allah is Knowledgeable, Wise.”(Qur’an;8:70-71).
Providing Cloths to Prisoners of War: Narrated Jabir bin Abdullah: When it was the day (of the battle) of Badr, prisoners of war were brought including Al-Abbas who was undressed. The Prophet looked for a shirt for him. It was found that the shirt of Abdullah bin Ubai would do, so the Prophet let him wear it. That was the reason why the Prophet took off and gave his own shirt to Abdullah. (The narrator adds, “He had done the Prophet some favor for which the Prophet liked to reward him.”). (Sahih Al Bukhari, Hadith, Number.4.252).
Prohibitions-of Killing Religious People, Women, Children, Aged, Sick People, Animals and Cutting Trees in Military Expeditions : Narrated Abdullah: During some of the ghazawat of the Prophet a woman was found killed. Allah’s Apostle disapproved and forbade the killing of women and children. (Sahih Al Bukhari, Hadith, Number.4.257,258). Abu Bakr advised Yazid, the commander of Muslim Military Expeditions to Sham (Syria): “You will find a people who claim to have totally given themselves to Allah. Leave them to what they claim to have given themselves. You will find a people who have shaved the middle of their heads, strike what they have shaved with the sword. “I advise you ten things: Do not kill women or children or an aged, infirm person. Do not cut down fruit-bearing trees. Do not destroy an inhabited place. Do not slaughter sheep or camels except for food. Do not burn bees and do not scatter them. Do not steal from the booty, and do not be cowardly.” (Al Muwata Hadith. Number;21.10).
Safety of Mosques, Churches and Synagogues: Killing of Muslims or other worshipper is prohibited: “Hence, who could be more wicked than those who bar the mention of God’s name from [any of] His houses of worship and strive for their ruin, [although] they have no right to enter them save in fear [of God]? For them, in this world, there is ignominy in store; and for them, in the life to come, awesome suffering.”(Qur’an;2:114). “Had not Allah repelled some people by the might of others, the monasteries, churches, synagogues, and mosques in which Allah’s praise is daily celebrated, would have been utterly demolished.”(Qur’an;22:40)
Mutilation of the dead bodies is prohibited: Messenger of Allah (peace be upon him) prohibited to mutilate the dead bodies. (Sahih Muslim Hadith.804).
Women’s Role : The women are not required to participate in Jihad, as per Sahih Al-Bukhari Hadith 4.128, Narrated by Aish’a (The mother of the faithful believers); “The Prophet (peace be upon him) was asked by his wives about the Jihad and he replied, “The best Jihad (for you) is (the performance of) Hajj.” However it is evident form a Hadith that in the initial days the women has been providing support. Narrated Ar Rabibint Muauwidh :We used to take part in holy battles with the Prophet by providing the people with water and serving them and bringing the killed and the wounded back to Medina. (Sahih Al Bukhari, Hadith, Number.4.134).
Exemption for Physical Disability: Allah says: “Those believers who stay at home – having no physical disability – are not equal to those who make Jihad (struggle) in the cause of Allah with their wealth and their persons. Allah has granted a higher rank to those who make Jihad with their wealth and their persons than to those who stay at home. Though Allah has promised a good reward for all, Allah has prepared a much richer reward for those who make Jihad for Him than for those who stay at home”(Qur’an;4:95).
Exemption of Non Muslim Subject from Warfaare: The non Muslims subjects who pay poll tax (Jazya) are exempted form military service and provided protection by the state.
Multi Religious Tolerant Islamic Societies:
The Muslims granted the freedom to the nonbelievers if they chose to follow their old faith, provided they paid tax (Jizyah) as a sign of their submission to the Islamic State and protection. The existence of statue of Buddha for fourteen centuries of Muslim rule at Afghanistan stood as testimony to the same till its regrettable destruction by intolerant Taliban. The long history of Islamic rule spread over hundreds of years is witness to the fact that Jews, Christians, Zoroastrians, Hindus and followers of other faiths lived in peace under the Muslim rule. There was no forced conversion as a policy of state in the light of Qur’anic verses (2:256 & 10:100) Spain and India are the examples with majority non Muslim population despite Muslim rule for centuries. It is not permissible in an Islamic state to start killing the unbelievers unless they are in a state of war or convicted by courts for specified offences. One has to live in peace and preach Islam by inviting them to the real message of Qur’an. The Constitution of Medina, also known as the Charter of Medina (622 C.E) was the first written constitution signed between Muslims, Jews and other commnities living at and around Medina. It concerns the rights and responsibilities of the Muslim, Jewish, and other Arab and tribal communities of Medina during peace and war between that city state and its neighbours. The Constitution of Medina was a social contract in the form of a a treaty. The contract was built upon the concept of one community of diverse faiths and tribes living under the sovereignty of One God as one nation – Ummah. The Medina Constitution also instituted peaceful methods of dispute resolution among diverse groups living as one people but without assimilating into one religion, language, or culture. This can still serve as a model.
Faith, Jihad and Salvation:
There is very strong link between Faith, Jihad and Salvation .The faith must be strong and find its way in to the heart. Allah says: “The Bedouin Arabs say: “We have believed.” Tell them: “You have not believed; rather say ‘We have become Muslims;’ for faith has not yet found its way into your hearts. If you obey Allah and His Apostle, He will not deny you the reward of your deeds; surely Allah is Forgiving, Merciful.”(Qur’an;49:14). The Prophet (peace be upon him) said, “The head of the matter is Islam, its pillar is the prayer, and the top of its hump is jihad in the way of Allah.”(Fiqh As Sunnah: 1.75). Allah provides the key to salvation for the believers: “O believers! Should I tell you of a bargain that will save you from a painful punishment? It is to believe in Allah and His Apostle and strive your utmost in the cause of Allah with your wealth and your persons. That is best for you, if you but knew it.”(Qur’an;61:10-11).
Traditional Zones of War & Peace: The Muslims are not required to wage wars for the sake of acquiring worldly glory and power. The concept of Jihad was nevertheless used by some medieval Muslim rulers to justify wars motivated by purely political ambitions, keeping in line with the practice in vogue in the world by other powers of the time. Gradually, however, Jihad came to be interpreted more in defensive than in offensive terms. In the 20th century the concept of jihad inspired Muslims in their struggle against Western colonialism. The traditional scholars considered the world comprising three zones: the House of Islam (Dar-ul-Islam), where Muslims are ascendant; the House of Peace(Dar-ul-Aman), those powers with whom Muslims have peace agreements; and the House of War(Dar-ul-Harab), the rest of the world. In the present world all the nations are members of United Nations Organization and signatory to its charter of peaceful coexistence and basic human rights, whereby every human being is free to adopt and practice any faith. Hence now whole world could be termed as House of Peace (Dar-ul-Aman), except the conflict zones, where Muslims are under oppression and subjugation.
Oppression and Exploitation of Muslims: It is a well known fact that most of Muslim societies are under the state of ‘utmost oppression and exploitation’ by non believers as well as their own brothers in power. Narrated by Abdullah bin Umar: “Allah’s Apostle said, “A Muslim is a brother of another Muslim, so he should not oppress him, nor should he hand him over to an oppressor…” (Sahih Al-Bukhari Hadith: 3.622). There is menace of conflict, injustices, ignorance, illiteracy, corruption and moral degradation, generally considered as the legacy of colonialism. The ‘Submission to Allah Alone’ is mostly oral; in actions they mostly follow their vain desires. According to Qur’an; “And Allah would turn to you in mercy; but those who follow vain desires would have you go tremendously astray.”(Qur’an;4:27), “..Do not transgress the bounds of truth in your religion, and do not yield to the fancies of those people who went astray before you, They misled many others and have themselves strayed away from The Right Way.”(Qur’an;5:77).
Preaching is Bigger Jihad “Jihad Kibira”: Requirement of “Jihad Kibira” (Bigger Jihad- Qur;an;25:52) seems to be the need of hour, which has to be launched against the evils and deviations, to adhere to the true faith and establish just Islamic welfare societies. This struggle should be aimed to provide knowledge (religious and secular) justice, fair play, development and equal opportunities for their people. This should enable them to become good practicing Muslims. After Prophet Muhammad (peace be upon him), it is the duty of every Muslim to spread the message of Islam all over the world being true inheritors of Qur’an: “Then We have given the Book (Qur’an) for inheritance to such of Our servants as We have chosen (Muslims)……” (Qur’an;35:32). Thus Muslims will be able to contribute towards the betterment of humanity as a whole.
Extremism: Today the Muslim society finds itself at the crossroads. There are divergent views on conduct of Jihad. One group feels that due to suppression and exploitation of Muslims by neocolonialist powers (Western) on one hand and politico-military suppression of Muslims at Palestine, Chechnya, Kashmir, Philippines and occupation of Iraq, Afghanistan, on the other hand, there is no other option but to resort to Jihad with arms. Due to ineptness of world and Muslim powers, the extremist non government armed groups are resorting to violence and extremism. Being weak in the modern weaponry, they follow the old dictum. “Every thing is fair in love and war”. The terms Jihad is being used by such groups of desperate people who are at times are involved in suicide bombing and violence against innocent civilians including women and children. Such heinous crimes against humanity by few zealots are having disastrous consequences for the entire Muslim community (Ummah).
Doctrine of Takfir: The doctrine of Takfir; is being used by extremists like Taliban, in sanctioning violence against leaders and simple Muslims who are deemed insufficiently religious. Takfir is a pronouncement to declare any (non practicing Muslim), to be an unbeliever (Takfir), apostate, (Murtad) hence liable to be killed. It has become a central ideology of militant groups such as those in Egypt, iraq and across the world including so called ‘Taliban’, now also in Afghanistan and adjoining tribal areas of Pakistan. The doctrine of Takfir is claimed to be derived from the ideas of Sayyid Qutab, Maududi, Ibn Tymiyyah and Ibn Kathir. Mainstream Muslims and Islamic groups reject the pseudo concept of ‘Takfir’ as a doctrinal deviation [bid’at], heresy. Leaders such as Hassan al-Hudaybi (died,1977) and Yousf al–Qaradawi reject ‘Takfir’ as un-Islamic and marked by bigotry and zealotry. The Takfiri doctrine is not based upon any direct clear commandment or ayah of Qur’an, it is derivative, based upon analogy (taweel), which can have more than one opinions. “The fact is that most of them follow nothing but mere conjecture and conjecture is in no way a substitute for the truth. Surely Allah is well aware of all that they do.”(Qur’an;10:36). However through their violent terrorist acts, Taliban are violating the clear verses (Ayahs) and Hadiths. No Muslim worth the name will ever dare to even think of rejecting or violating the unambiguous commandments of Allah, clearly mentioned in Qur’an and Hadith. Such narrow mindedness has exacerbated the evil of sectarianism and the resulting intolerance among the masses has led to a dangerous trend towards sectarian militancy. Recently the Saudi scholars also condemned and strongly rejected the ‘Takfir’ doctrine.
Pessimism: The other group think that due to the weak state of their faith and non adherence to the fundamental Islamic practices, the Muslim societies of today in general may be considered closer the initial Makkan period of Islam (initial 13 years at Makkah, 610-622 C.E) when Jihad with sword (Qital) was not permitted, they were instructed by Qur’an; “Therefore listen not to the Unbelievers but strive against them with the utmost strenuousness(Jihad Kabira) with the (Qur’an).”(Qur’an;25:52). The Bigger Jihad (Jihad Kabira) through Qur’an is preaching Allah’s message orally, through pen or other means. They think that this is the time to understand, practice and preach Allah’s message orally, through pen or other means of communication. The achievement of the spiritual perfection in faith and Islamic practices, should lead towards establishment of firm Islamic Welfare States on the pattern of State of Medina established by Prophet Muhammad (peace be upon him) and later by four Rightly Guided Caliphs. These Islamic Welfare states while being politically, economically and militarily independent may be grouped like European Union. They should facilitate amicable resolution of problems of Ummah and spread of the real message of Islam through peaceful means.
The Middle Course:
The Muslim Ummah has to find a solution collectively. The Muslim states have to first put their own house in order through Jihad Kabira then decide about conduct of external Jihad for particular situation to help brothers under oppression. The decision by a state for the level of participation and type of support to the Jihad declared by others has to be taken in consultation with their genuine religious scholars (Ulema) while keeping in view their national political, economic, social, geographical and strategic interests. The Organization of Islamic Countries may also play enhanced role. In any case the Muslim states have to follow the path of development in all affairs. All out efforts should continuously be made against tyranny and suppression of humanity especially against Muslims. Efforts of Dawah (preaching) should be enhanced by teaching and preaching on regular basis. One of the purpose of Jihad is to provide freedom of choice to the people to opt for Islam or otherwise. In the modern democracies there is complete freedom of preaching (Dawah) or practicing any faith including Islam (at least in theory).
Generally most of the governments in the developed world, do not impose restriction on peaceful preaching, consequently Islam is considered as the fastest growing religion in Europe and North America. While difference on their other policies does exist, violence against innocent population is not justified on this account alone. The European people opposed the attack on Iraq, there were massive demonstrations but their governments ignored public opinion. Muslims of Bosnia and Kosovo were also supported by them, Qur’an forbids killing of innocent people: “As for such [of the unbelievers] as do not fight against you on account of [your] faith, and neither drive you forth from your homelands, God does not forbid you to show them kindness and to behave towards them with full equity: for, verily, God loves the equitable.(Qur’an;60:8)
Such violations have negative effects on preaching and spread of Islam due to tarnishing of the image of Islam by presenting it as a religion of violence and bloodshed. The crude reaction by some European extremist in the form of sacrilege was forewarned: “But do not revile those (beings) whom they invoke instead of God, lest they revile God out of spite, and in ignorance:”(Qur’an;6:108).
Requirement for tolerant, moderate, modern, progressive but powerful and strong Muslim society having a say in the international affairs proportionate to their ideology, population and resources to safeguard their interests is the need of the hour, which will help to achieve the main objectives of Jihad.
Challenges Faced by Muslim Ummah:
While violence and terrorism [by oppressor states] is to be rejected unanimously, it is difficult to agree to any one thought in totality. One may have to look for the middle course. There is dire need to lay down the basic parameters for conduct of Jihad. Firstly the existence of a well recognized legitimate political authority or government in the area where armed struggle is to be conducted against oppression be prerequisite. Secondly laying down of objectives to be achieved and parameters. Thirdly the availability of means and resources to achieve the objectives. The peace as and when visible should be given a chance. However one has to find answers to the questions like: Is killing of innocent civilians, women and children whether Muslims or non Muslims justified on the name of Jihad? Can the declaration of Jihad with arms be left at the discretion of few individuals, religious zealots and stateless groups? Or should it be the responsibility of the Islamic states keeping in view the teachings of Islam, national interests and the prevalent system of international relations (UN, OIC and other forums)? Muslim scholars and leadership through dialogue with the international community, have to analyze the reasons of this pathetic state and find out practicable, realistic and just solutions on long term basis to make the world safer place for every one.
At present the Muslim scholars are mostly devout and sincere but (with some exceptions), they generally lack in the knowledge of science and technology. They know little about other Social Sciences i.e. sociology, psychology, anthropology, economics, political science, and history. Only few have studied ‘comparative religions’ in-depth. The research to deal with the issues and challenges of present time in realistic and practicable way is very limited, rather nonexistent. This state has been reached over a very long period, due to the negligent attitude, fixing of wrong priories and lack of interest by the Muslim societies, besides many other reasons. Consequently a very medieval face of Islam is presented, which appears to be extremely rigid, primitive, intolerant to difference of opinion and at times aggressive, which is far from reality. Against all the odds and despite all these limitations, it goes to the credit of traditional Ulema (clergy) which is keeping the candle of Islam alight. It is high time that the Muslim societies besides developments in the field of education, science, technology and industrialization, address this problem by injecting the fresh intellect in the field of religious scholarship. Thus the ‘Reconstruction of Religious Thought in Islam’ proposed by great modern Islamic philosopher Dr.Muhammad Iqbal over seventy five year ago to meet the challenges of this time through Ijtehad could be achieved by modern Muslim intellectuals and scholars. This will enable the Muslims to regains the lost glory and gain respectable position in the community of nations in this modern world. While there could be divergent views on the conduct of ‘Jihad’ as an ‘armed struggle’, in the present scenario, but there is unanimity ‘Jihad Kabira’; the peaceful struggle with the Qur’an.
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